| Étienne Geoffroy Saint-Hilaire | |
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Geoffroy, aged about 70
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| Born | 15 April 1772 Étampes, Essonne, France |
| Died | 19 June 1844 (aged 72) |
| Nationality | French |
| Fields | Natural history |
| Institutions | Muséum National d'Histoire Naturelle |
| Influences | M. J. Brisson, Jean-Baptiste Lamarck, Lorenz Oken, Georges Cuvier |
| Influenced | Robert Edmond Grant |
Étienne Geoffroy Saint-Hilaire (15 April 1772 – 19 June 1844) was a French naturalist who established the principle of "unity of composition". He was a colleague of Jean-Baptiste Lamarck and expanded and defended Lamarck's evolutionary theories. Geoffroy's scientific views had a transcendental flavor (unlike Lamarck's materialistic views) and were similar to those of German morphologists like Lorenz Oken. He believed in the underlying unity of organismal design, and the possibility of the transmutation of species in time, amassing evidence for his claims through research in comparative anatomy, paleontology, and embryology.
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Geoffroy was born at Étampes, Essonne, and studied at the Collège de Navarre, in Paris, where he studied natural philosophy under M. J. Brisson. He then attended the lectures of Daubenton at the College de France and Fourcroy at the Jardin des Plantes. In March 1793 Louis-Jean-Marie Daubenton, through the interest of Bernardin de Saint-Pierre, procured him the office of sub-keeper and assistant demonstrator of the cabinet of natural history, made vacant by the resignation of Bernard Germain Étienne de la Ville, Comte de Lacépède. By a law passed in June 1793, Geoffroy was appointed one of the twelve professors of the newly constituted Muséum National d'Histoire Naturelle, being assigned the chair of zoology. In the same year he busied himself with the formation of a menagerie at that institution.
In 1794, Geoffroy entered into correspondence with Georges Cuvier. Shortly after the appointment of Cuvier as assistant at the Museum d'Histoire Naturelle, Geoffroy received him into his house. The two friends wrote together five memoirs on natural history, one of which, on the classification of mammals, puts forward the idea of the subordination of characters upon which Cuvier based his zoological system. It was in a paper entitled Histoire des Makis, ou singes de Madagascar, written in 1795, that Geoffroy first gave expression to his views on the unity of organic composition, the influence of which is perceptible in all his subsequent writings; nature, he observes, presents us with only one plan of construction, the same in principle, but varied in its accessory parts.
In 1798, Geoffroy was chosen a member of Napoleon's great scientific expedition to Egypt as part of the natural history and physics section of the Institut d'Égypte; 167 scientists and artists participated in the expedition, including Dominique-Vivant Denon, Claude Louis Berthollet, and Jean Baptiste Joseph Fourier. On the capitulation of Alexandria in August 1801, he took part in resisting the claim made by the British general to the collections of the expedition, declaring that, were that demand persisted in, history would have to record that he also had burnt a library in Alexandria. Early in January 1802 Geoffroy returned to Paris. He was elected a member of the French Academy of Sciences in September 1807. In March of the following year Napoleon, who had already recognized his national services by the award of the cross of the legion of honor, selected him to visit the museums of Portugal, for the purpose of procuring collections from them, and in the face of considerable opposition from the British he eventually was successful in retaining them as a permanent possession for his country.
In 1809, the year after his return to France, Geoffroy was made professor of zoology at the faculty of sciences at Paris, and from that period he devoted himself more exclusively than before to anatomical study. In 1818 he published the first part of his celebrated Philosophie anatomique, the second volume of which, published in 1822, and subsequent memoirs account for the formation of monstrosities on the principle of arrest of development, and of the attraction of similar parts.
Geoffroy's friend Robert Edmund Grant shared his views on unity of plan and corresponded with him while working on marine invertebrates in the late 1820s in Edinburgh (assisted in 1826 and 1827 by his student Charles Darwin) when Grant successfully identified the pancreas in molluscs. When, in 1830, Geoffroy proceeded to apply to the invertebrata his views as to the unity of animal composition, he found a vigorous opponent in Cuvier, his former friend.
Geoffroy, a synthesiser, contended, in accordance with his theory of unity of plan in organic composition, that all animals are formed of the same elements, in the same number; and with the same connections: homologous parts, however they differ in form and size, must remain associated in the same invariable order. With Johann Wolfgang von Goethe he held that there is in nature a law of compensation or balancing of growth, so that if one organ take on an excess of development, it is at the expense of some other part; and he maintained that, since nature takes no sudden leaps, even organs which are superfluous in any given species, if they have played an important part in other species of the same family, are retained as rudiments, which testify to the permanence of the general plan of creation. It was his conviction that, owing to the conditions of life, the same forms had not been perpetuated since the origin of all things, although it was not his belief that existing species are becoming modified.
Cuvier, who was an analytical observer of facts, admitted only the prevalence of laws of co-existence or harmony in animal organs, and maintained the absolute invariability of species, which he declared had been created with a regard to the circumstances in which they were placed, each organ contrived with a view to the function it had to fulfil, thus putting, in Geoffroy's considerations, the effect for the cause.
In 1836 he coined the term phocomelia.[1]
In July 1840, Geoffroy became blind, and some months later he had a paralytic attack. From that time his strength gradually failed him. He resigned his chair at the museum in 1841, and was succeeded by his son, Isidore Geoffroy Saint-Hilaire. He died in 1844.
Geoffroy was a deist, which is to say that he believed in a God, but also in a law-like universe, with no supernatural interference in the details of existence. This kind of opinion was common in the Enlightenment, and goes with a rejection of revelation and miracles, and does not interpret the Bible as the literal word of God. These views did not conflict with his naturalistic ideas about organic change.
Geoffroy's theory was not a theory of common descent, but a working-out of existing potential in a given type. For him, the environment causes a direct induction of organic change. This opinion Ernst Mayr labels as 'Geoffroyism'.[2] It is definitely not what Lamarck believed (for Lamarck, a change in habits is what changes the animal). The direct effect of environment is not believed today by any main-stream evolutionist; even Lawrence knew by 1816 that the climate does not directly cause the differences between human races.
The scientist lent his name to the Geoffroy's Cat (Leopardus geoffroyi), the most - and least protected - wild cat in South America. Following his travels to South America in the early 19th century, he studied the cat while a professor of zoology in Paris, and identified five subspecies, based on geographic dispersement.[3]